There is much overlap between them, but each brings something different, because they have been written at different times and in response to different situations. The first group explain 'why' we should engage, the second group discuss theological implications.
|"abxn.org/nv/engage.secular.html"||Engaging with secular thought: Talk and workshop to Christian postgrads 2011|
|"abxn.org/nv/faith.scholarship.html"||Bringing Faith and Scholarship Together: my long, meandering journey (Talk as WYSOCS 2013)|
|"abxn.org/discussion/xns.love.mainstream.html"||Why Christian Scholars Should Love Mainstream Scholarship|
|abxn.org/non-xn-thought.html||An early email to 'Aaron' who had found it "frustrating" trying to engage as a Christian with Heidegger, Husserl and Hegel|
|"abxn.org/nv/christian.scholarship.html"||'Christian' Art, Physics, Maths, Sociology, etc.?|
|"abxn.org/nv/engage-ps.html"||Engaging with post-secular thinking (brief)|
|"abxn.org/nv/engaging.html"||Engaging with thinking going on the world|
|"abxn.org/nv/sacred.secular.html"||Bridging the Sacred-Secular Divide (going beyond Mark Green's booklet)|
|"abxn.org/3ds.html"||Theology: Salvation has three dimensions: Not only justification and sanctification but also blessing the world.|
|"abxn.org/nv/compelling.html"||Compelling us to be engaged (in this case with environmental responsibility)|
|"abxn.org/nv/continuance.html"||What we do here that is founded in Christ (including good scholarship) continues into the next life|
|"abxn.org/nv/salt.light.html"||Reflecting on being salt and light, with application to academic, professional and 'ordinary' life|
|"plunder.egypt.html"||Why I do not believe 'Plundering the Egyptians' is a good approach to engaging with mainstream thought.|
|"abxn.org/nv/dangers.html"||Some dangers of these views|
This page, URL= 'http://www.abxn.org/nv/engage.list.html', is offered to God as on-going work in developing a 'New View' in theology that is appropriate to the days that are coming upon us. Comments, queries welcome.
Copyright (c) Andrew Basden to latest date below, but you may use this material subject to certain conditions.
Written on the Amiga with Protext.
Created: 23 June 2017. Last updated: