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In summary, Beisner (a) narrows and reduces his argument to only a couple of aspects and ignores all others; (b) ignores the human sinfulness that makes our economic activity harmful.
Here, in more detail, are some of his arguments, with my response (I intend to add more as I come across them).
I = P * A * T
in which I is negative impact of humans on the Earth, P is population, A is affluence and T is technology, is wrong in holding I to be negative. He argues, from the above, that the impact of humans is positive, especially because in our being productive we image God and therefore it should never be curbed. AB: However, while this might be nearly true of the pre-Fall situation and even post-Eschaton, it is NOT true now, because of human sin. The economic activity we do now is sinful and harmful. That is why though some of I might be positive, I is mostly negative, because the human heart is "deceitful above all things". This is a major flaw in Beisner.
What all this means is that his arguments that we should reject environmentaism and go against calls to reduce consumption in affluent cultures. He argues that economic growth is almost unmitigated good. My comments above show his arguments to be based on false assumptions and presuppositions, and therefore highly dangerous if followed.
This page, "abxn.org/ccge/beisner.html", is an expression of part of a project to understand the links between climate change, global economy and other matters including society's beliefs and aspirations. It is designed to stimulate thinking and discourse. Comments, queries welcome.
This page is written on behalf of the CCGE Group by Andrew Basden, but the views expressed herein are his and not necessarily those of the other members of the Group. Written on the Amiga with Protext in the style of classic HTML. Copyright (c) Andrew Basden all dates below, but you may use this material subject to certain conditions.
Created: 30 March 2026 Last updated: